| Broaden Group, Widen Empathy! |
일본 ICU 대학 초청 국제 학술대회 발표문"과학과 종교의 대화"Broaden Group, Widen Empathy!1. Scientific preconditions 2. Is religion a product of evolutionary adaptation? 3. Soundness of Religious Groups 4. The cases in Korean religious societies 5. “Extended Empathy” Prof. Jongduck Choi (Sangji Univ. Wonju/Korea) I quote Saint Paul, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female, for ye all one in Christ Jesus.” The extended empathy is nothing but a scientific paraphrasing of Saint Paul's saying. References AKS 2008 (The Academy of Korean Studies), Republic of Korea, religions, the present conditions, Ministry of Culture of Korea, 2008 (in Korean) Alcorta C, and Sosis R. 2005. Ritual, emotion, and sacred symbols: the evolution of religion as an adaptive complex.Hum. Nat. 16:323–59 Alexander, R. D 1979. Darwinism and Human Affairs. Pullman: University of Washington Press. Alexander, R. D 1987. The Biology of Moral Systems. New York: Aldine de Gruyter. Alexander 2013 Appiah K 2006. Cosmopolitanism: Ethics in a World of Strangers. New York: Norton Atran S, and Norenzayan A. 2004. Religion’s evolutionary landscape: counterintuition, commitment, compassion, Atran, S. 2002, In Gods We Trust: The Evolutionary Landscape of Religion, Oxford Univ. Press Axelrod, R. 1984. The Evolution of Cooperation. New York: Basic Books. Ayala, F. 1987. “The biological roots of morality”. Biology and Philosophy, pp. 235–252. Barrett JL. 2004. Why Would Anyone Believe in God? Walnut Creek, CA: AltaMira Batson CD. 1976. Religion as prosocial: agent or double agent? J. Sci. Study Religion 15:29–45 Bloom P. 2007. Religion is natural. Dev. Sci. 10:147–51 Bloom P. 2009. Religion belief as an evolutionary accident. In The Believing Primate, ed. MJ Murray, J Schloss, pp. 118–27. New York: Oxford Univ. Press Boyd, R. and Richerson, P. 1990. Culture and cooperation. In Beyond Self-Interest. Boyer P. 2001. Religion Explained. 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Psychol. 81:697–710 Crespi, B. and Summers, K. 2014, “Inclusive fitness theory for the evolution of religion: animal Behaviour 92: 313-323 CRI 2015, “Repot of Seosan Christian Forum”(Jan.2015), Korea Church Research Institute Darwin, C. 1859. The Origins of the Species. London: Murray. Darwin, C. 1871. The Descent of Man and Selection in Relation to Sex. London: Murray. Dawkins R. 2006. The God Delusion. New York: Bantam Dawkins, R. 1976. The Selfish Gene. Oxford: Oxford University Press. Dawkins, R.1979. Twelve misunderstandings of kin selection. Zeitschrift für Tierpsychologie, 51,184–200. de Waal F. 1996. Good Natured: The Origins of Right and Wrong in Humans and Other Animals. Cambridge, MA: Harvard Univ. Press de Waal F. 2010. Morals without God? N.Y. Times, Oct. 17 Dow, James 2008, "Is religion an evolutionary adaptation", Journal of Artificial Societies and Social Simulation vol.11-22 Durkheim Emile. 1912/1995. The Elementary Forms of Religious Life. New York: Free Press Gould SJ, Lewontin RC. 1979. The spandrels of San Marco and the Panglossian paradigm: a critique of the Haidt J. 2001. The emotional dog and its rational tail: a social intuitionist approach to moral judgment. Psychol. Rev. 108:814–34 Haidt J. 2012. The Righteous Mind: Why Good People Are Divided by Politics and Religion. New York: Pantheon Heyes, C. and Huber, L. (Ed.) 2000. The Evolution of Cognition, Cambridge: MIT Press. Hinton, A. L. (Ed.) 1999. Biocultural Approaches to the Emotions. Cambridge: Cambridge University Press. Hoffman, M. L. 1982. Is altruism part of human nature? Journal of Personality and social psychology, 40, 121–137. Hoffman, M. L. 1984. Empathy, its limitations, and its role in a comprehensive moral theory. In Morality, Moral Behavior and Moral Development. Ed. W. Kurtines and J. Gewirtz, pp. 283–302. New York: Wiley. Jones, D. 2004, "Group nepotism and human kinship" Current Anthropology 41: 779-809 Killen, M. and Nucci, L. P. 1995. Morality, autonomy, and social conflict. In Morality in Every-day Life: Developmental Perspectives. Ed. M. Killen and D. Hart, pp. 52–86. Cambridge: Cambridge University Press. Kim, Byong-Suh 2006, “Modernization and the Explosive Growth and Decline of Korean Protestant Religiosity”, in Buswell and Lee 2006 Kitcher, P. 1993. The evolution of human altruism. The Journal of Philosophy, 90, 497–516. Myers PZ. 2007. Commentary on “Moral psychology and the misunderstanding of religion,” by Jonathan Haidt. http://www.edge.org/discourse/moral_religion. html#myers Norenzayan A, and Gervais W. 2012. The cultural evolution of religion. In Creating Consilience: Integrating Science and the Humanities, ed. E Slingerland, M Collard. Oxford, UK: Oxford Univ. Press. Norenzayan A, Shariff AF. 2008. The origin and evolution of religious prosociality. Science 322(5898):58–62 Putnam, Robert D. and Campbell, David E. 2010, American Grace: How Religion Divides and Unites Us, Simon and Schuster Ridley, M. 1996. The Origins of Virtue. London: Viking. Riolo, R. L., Cohen, M. D. and Axelrod, R. 2001. Evolution of cooperation without reciprocity. adaptationist programme. Proc. R. Soc. Lond. B Biol. Sci. 205(1161):581–98 Sedikides C, and Gebauer JE. 2010. Religiosity as self-enhancement: a meta-analysis of the relationship between social behaviour of calves. Animal Behaviour, 26, 1255–1263. Sober E, and Wilson DS. 2011. Adaptation and natural selection revisited. J. Evol. Biol. 24:462–68 Sosis R, and Bressler ER. 2003. Cooperation and commune longevity Psychol. Rev. 14:140–50 Trivers, R. 1971. The evolution of reciprocal altruism. Quarterly Review of Biology, 46, Trivers, R. 1985. Social Evolution. Menlo Park: Benjamin Cummings. Trivers, R. L.1974. Parent-offspring conflict. American Zoologist, 14, 249–264.Academic Press. Waldron J. 2010. Secularism and the limits of community. NYU School Law, Public Law Res. Pap. No. 10-88. Williams GC. 1966. Adaptation and Natural Selection. Princeton, NJ: Princeton Univ. Press Wilson D. Sloan 2002. Darwin’s Cathedral: Evolution, Religion, and The Nature of Society Wright R. 2009. Evolution of God. New York: Little Brown Zuckerman P. 2008. Society Without God: What the Least Religious Nations Can Tell Us About Contentment. NewYork: NYU Press www.leadnet.org/world www.globalri.co.kr |
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